Wednesday, June 20, 2018
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Truly, we do not wish to trouble or alienate anyone more than is necessary for the care of souls. This, perhaps, is why Spurgeon in his younger years accommodated the "Christian" co-opting of Saturnalia. And, it may have something to do with why Calvin, upon his return to Geneva, accepted the will of the people of that city-state regarding the day.
However, these men still loved the souls of those entrusted to their care, as I hope that the Judgment will vindicate me of having done, and so even in the observance of the day, they raised the alarm against man-made fantasies in spiritual things, and pointed people instead to the true and living Lord Jesus Christ, whom we may only know insofar as--and by those means by which--He has given Himself to us.
Rather than attempt to navigate this thorny path on my own, I leave my beloved readers in the capable hands of these faithful ministers, by words that they carefully selected in later years of ministry, having a wisdom to which I do not in this life expect to attain.
Calvin, excerpt from 1551 Christmas sermon while preaching through Micah (https://goo.gl/pESSwM):
Now, I see here today more people that I am accustomed to having at the sermon. Why is that? It is Christmas day. And who told you this? You poor beasts. That is a fitting euphemism for all of you who have come here today to honor Noel. Did you think you would be honoring God?Spurgeon, in the introduction to his Christmas sermon in 1871, disavowing the superstition of the season and the day, and explaining that he is preaching upon the incarnation because it is a correct thing for any day of the year:
Consider what sort of obedience to God your coming displays. In your mind, you are celebrating a holiday for God, or turning today into one but so much for that. In truth, as you have often been admonished, it is good to set aside one day out of the year in which we are reminded of all the good that has occurred because of Christ’s birth in the world, and in which we hear the story of his birth retold, which will be done Sunday.
But if you think that Jesus Christ was born today, you are as crazed as wild beasts. For when you elevate one day alone for the purpose of worshiping God, you have just turned it into an idol. True, you insist that you have done so for the honor of God, but it is more for the honor of the devil.
Let us consider what our Lord has to say on the matter. Was it not Saul’s intention to worship God when he spared Agag, the king of the Amalekites, along with the best spoils and cattle? He says as much: ‘I want to worship God.’ Saul’s tongue was full of devotion and good intention. but what was the response he received? ‘You soothsayer! You heretic! You apostate! You claim to be honoring God, but God rejects you and disavows all that you have done.’
Consequently, the same is true of our actions. For no day is superior to another. It matters not whether we recall our Lord’s nativity on a Wednesday, Thursday, or some other day. But when we insist on establishing a service of worship based on our whim, we blaspheme God, and create an idol, though we have done it all in the name of God. And when you worship God in the idleness of a holiday spirit, that is a heavy sin to bear, and one which attracts others about it, until we reach the height of iniquity.
Therefore, let us pay attention to what Micah is saying here, that God must not only strip away things that are bad in themselves, but must also eliminate anything that might foster superstition. Once we have understood that, we will no longer find it strange that Noel is not being observed today, but that on Sunday we will celebrate the Lord’s Supper and recite the story of the nativity of our Lord Jesus Christ.
But all those who barely know Jesus Christ, or that we must be subject to him, and that God removes all those impediments that prevent us from coming to him, these folk, I say, will at best grit their teeth. They came here in anticipation of celebrating a wrong intention, but will leave with it wholly unfulfilled.
We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and, consequently, its observance is a superstition, because not of divine authority.
Superstition has fixed most positively the day of our Saviour’s birth, although there is no possibility of discovering when it occurred. Fabricius gives a catalogue of 136 different learned opinions upon the matter; and various divines invent weighty arguments for advocating a date in every month in the year.
It was not till the middle of the third century that any part of the church celebrated the nativity of our Lord; and it was not till very long after the Western church had set the example, that the Eastern adopted it.
Because the day is not known, therefore superstition has fixed it; while, since the day of the death of our Saviour might be determined with much certainty, therefore superstition shifts the date of its observance every year. Where is the method in the madness of the superstitious? Probably the fact is that the holy days were arranged to fit in with heathen festivals.
We venture to assert, that if there be any day in the year, of which we may be pretty sure that it was not the day on which the Saviour was born, it is the twenty-fifth of December. Nevertheless since, the current of men’s thoughts is led this way just now, and I see no evil in the current itself, I shall launch the bark of our discourse upon that stream, and make use of the fact, which I shall neither justify nor condemn, by endeavoring to lead your thoughts in the same direction.
Since it is lawful, and even laudable, to meditate upon the incarnation of the Lord upon any day in the year, it cannot be in the power of other men’s superstitions to render such a meditation improper for to-day. Regarding not the day, let us, nevertheless, give God thanks for the gift of his dear son.